Putting the life back in science fiction


Interstellar Civilization and Cthulhu

Time for something different. Admittedly, it’s inspired in part by Matt Wedel’s recent musings on how to make a proper Cthulhu idol. Since it’s July, I figured I’d trot out something I’ve been musing about. It has to do with vernal pools. And Cthulhu. And interstellar civilization.

Vernal pools, in case you don’t know, are rain-fed pools that crop up in the spring. I’m used to the California ones, which feature a wide variety of (typically rare to endangered) species that act as typical aquatic or wetland species, but only for the few weeks to months that the pools last. They have a couple of neat properties that are relevant here. One is that vernal pool species have a number of ways of dealing with the inevitable death of the pool, from flying to another pool to going into hibernation to producing propagules (seeds, eggs, etc) that can survive up to a century before they grow once a new pool forms. The other thing to know is that organisms in the pool typically start at the small end (fairy shrimp, algae), followed by bigger ones (tadpoles, small aquatic plants), followed by “large” predators (dragonfly larvae, beetle larvae), followed finally by the really big things (ducks, garter snakes) as the pool dries. It all happens quite fast, a miniature serengeti, as someone called it.

If you don’t know what Cthulhu is, well, what can I say? Go read The Call of Cthulhu, and come back later. But this is more about Lovecraft’s whole mythos of critters that lived in deep time and still live here and there, ready to jump out and go boo. Erm… Right.

Lovecraft didn’t know much about math or biology, for which I don’t blame him. It wasn’t his thing. Still, rather a lot of science has floated under the bridge since he wrote in the 1920s and 1930s, so I’d suggest it’s high time to retcon the Cthulhu mythos into modern science. That, and it’s July. In that spirit, I’d like to suggest an interstellar civilization composed of Mythos monsters, and based in part on the model of a vernal pool.

Let’s start with our galaxy. By most measures, there seem to be millions of potentially habitable planets out there, but equally, in our world, we don’t see any evidence of interstellar cultures. This is slightly bizarre, as sun-like stars have been around from something like 500 million years longer than our sun has existed. One would guess that, if interstellar civilization could exist, it would exist, and that furthermore, it would have colonized Earth long ago. That is exactly what Lovecraft posited, with his fossil cities in At the Mountains of Madness, The Shadow Out of Time, and elsewhere. Personally, I think his reasons for why we’re not over-run by alien beasties are a bit weak, so this is where the retcon starts.

The big problem with interstellar civilization is that traveling between stars is horribly energy and resource expensive. Lovecraft got it right, when he talked about species migrating between the stars, rather than commuting (although his Outer Gods seem to not have that trouble). It follows then that when a interstellar civilization colonizes a planet, resource extraction begins in earnest. We’re not talking about sustainability here, not by a long shot.

Since we know what a non-sustainable civilization looks like (we’re living in one), we also know that, absent major changes, such civilizations die out in a geologic instant. This may sound non-functional, but there’s a way out of it. If the interstellar civilization on a particular world can colonize one or more new planets before the civilization dies, it can keep going. Planets recover from civilization over a 10-65 million year period (thanks to geologic processes that allow the biosphere to recover, new oil reserves that gather surplus sunlight, and erosion that uncovers ore deposits), so it’s theoretically possible for a really clever interstellar civilization to persist indefinitely by constantly moving, leaving most of the hundreds of millions of habitable worlds in the galaxy fallow for most of the time. When the civilization ends on a planet, its constituents either leave, die off, hibernate, or leave some sort of remnant or propagule to grow when civilization comes again, tens of millions of years later. Granted, it’s tricky for anything to survive intact for tens of millions of years, but with god-like technology comes god-like hibernation abilities.

So what happens when civilization rains down on a planet? I suspect it’s a lot like what happens when a vernal pool fills. The little guys (elder things and their shoggoth bionanotech) show up first and most frequently. If the planet’s biosphere isn’t that suitable, that may be all that shows up, and they leave after they’ve sucked up the available resources to move on to the next suitable planet. If conditions are more favorable, the elder things are followed by all manner of beings: mi-go, the Great Race, and so forth, each preying on (excuse me, establishing trade relations with) the things that came before.

Then Cthulhu and his kind show up. They’re the megacorps, excuse me, the big predators. However, Cthulhu has an odd biology. According to the Call of Cthulhu“[w]hen the stars were right, They could plunge from world to world through the sky; but when the stars were wrong, They could not live.” In biological terminology, Cthulhu and his ilk use two strategies: interstellar travel (“plunging through the sky”), presumably if the stars are close enough for them to make the transit, and they also can go dormant (“could not live”), presumably through some amazingly advanced form of anhydrobiosis, to wait between boughts of civilization. Once Cthulhu’s kind is through ravaging a planet, the show’s over, and those survivors who didn’t flee settle in to wait for the planet to heal itself. This is much like what happens when a vernal pool dries to mud. The flowers bloom in the mud, and everything sets up to wait through another dry summer

Note that colonization isn’t an organized process, but then again, vernal pool community formation isn’t organized either. Every pool is different every year, and it depends on things like how fast the pools are evaporating and what animals are close enough to colonize the pools. Most of them can pass a year (or hundred) without needing water. Similarly, interstellar civilization is conditioned by how far a particular species can travel between stars and by what they need to survive on a planet, whether they can pioneer an uncivilized ecosystem (as the elder things can), or whether they need a civilization present to feed their great bulk (as with Cthulhu).

When Lovecraft talked about ancient cities, his biggest problem was lack of a viable dating technology. He wrongly assumed that species had been on Earth for hundreds of millions of year due to fragments throughout the geologic record, when in fact the planet was settled repeatedly, at different times, tens or hundreds of millions of years apart. It’s an easy mistake to make.

We can even understand the nature of Lovecraft’s Other Gods in this scheme. Azathoth, the blind idiot god (or demon sultan) at the center of the universe is pretty clearly the black hole at the center of our galaxy. Without it, this galaxy wouldn’t exist, so it is our creator in its own mindless way. Yog-Sothoth, the All-in-One and One-in-All of limitless being and self, is probably our galaxy’s equivalent of the Internet, possibly powered in part by the central black hole Azathoth. After all, if civilized species don’t know what’s going on on other worlds, how can they know where to migrate next? Nyarlathotep, “that frightful soul and messenger of infinity’s Other Gods, the crawling chaos,” is Yog-Sothoth’s equivalent of Siri, or perhaps Clippy the Paperclip, which may explain humanity’s generally negative interactions with it.

This leads to some interesting ideas. Paleontology in Lovecraft’s world is likely to be rather more interesting than our world’s paleontology. Think of what the remnants of an alien interstellar city would look like in the fossil record. Moreover, there would be a rather more sinister explanation for Earth’s mass extinctions, and the evidence would be rather different.

Of course, the ultimate question for humans is, when the stars come right and galactic civilization comes to this planet yet again, do we join in the madness and plunge between the stars with them, do we resist, or do we hide out until they go away, and hope we can survive on the scraps left behind?

Advertisement


Apocalypse 3: More with Milankovitch

I’ve been having some fun reading up on Milankovitch cycles since the previous post in this series, and I’ve learned that I didn’t know what I was talking about in the previous post. However, there’s still an apocalypse involved.

Here are the basics about global warming. The global average temperature goes up when there’s more CO2 in the air, down when CO2 goes out. The temperature change is proportional (roughly) to the doubling of CO2. If we double the old concentration of about 280 ppm, temperature goes up 1.5-5 degrees Celsius. If we quadruple it, the temperature goes up about 3-10 degrees, and so forth. Currently, we’re following what the IPCC calls the BAU (Business As Usual) model, or the 5000 Gigatonne carbon release. This will crank CO2 levels up to about 1200 ppm or more, so we’re easily into the quadruple jeopardy mode.

Anyway, the Milankovitch cycles are composed of three components: Earth’s orbital eccentricity, it’s axial tilt, and the precession of the orbit, all of which change at different rates. Of these three, only eccentricity (how elliptical the orbit is) actually changes the annual amount of sunlight earth as a whole receives, and that by only a percent or two. Obliquity and precession don’t affect the average amount of annual sunlight across the globe, and in this I was wrong.

Here’s the picture from the last post, about insolation at 65 degrees north at midsummer) for reference:

What’s happening here is real, but it’s only true for the northern Arctic area. Variations at the equator are similar in direction but smaller in magnitude, while those at the Antarctic Circle are (very crudely) reversed.

Now, remember how I said that Earth wouldn’t be warming up at the peaks and valleys in this graph? That is true. However, there will be LOCAL increases and decreases in temperature. Variations in axial tilt and precession of the equinoxes cause substantial changes in the seasons. When there is a lot of sun in the north, the summers are warmer (and probably wetter), while the winters are cooler (and probably drier). At the local lows, the summers are cooler and drier, while the winters are warmer and wetter. This is all on a comparative level, of course: it’s the difference between, say, California and South Carolina. The California coast gets most of its rain and snow in the winter and has cool, foggy summers, while the Carolinas get most of their rain in the summer, and have relatively fewer rain or snow storms. The southern hemisphere, of course, follows the opposite pattern.

When we’re dealing with Ice Ages, cool summers and warm winters can be a problem. Warm winters mean more snow falls, while cool summers means the snow lasts longer. If the summers are cool enough, the snow never melts entirely, and glaciers start to form. If the summers are warm enough, the snow melts, and the glaciers go away. This is how (very crudely) Milankovitch cycles help control the onset and end of ice ages, at least during times when the climate is cold enough (due to low levels of CO2) that ice ages are possible. The northern hemisphere at 65 degrees north is a bit of a driver, because there’s more land at that latitude than there is in the southern hemisphere, and large ice fields help force global ice ages (more or less).

Now, getting back to the idea of 37 apocalypses. We’re dumping a lot of CO2 into the air, and it’s going to take a long time to come out. Therefore, the Earth will be warmer for a long time, until that carbon comes out of the air. However, the seasons can vary. Due to the Milankovitch cycles, the weather can vary between summer rain and winter rain. If the temperatures are tropical, this doesn’t particularly matter. Most tropical areas have a dry season and a wet season, but since the annual temperature doesn’t vary a huge amount, when the rain occurs doesn’t particularly matter. Milankovitch cycles don’t particularly matter.

However, closer to the poles, these matter, even if the world is very warm. Above the Arctic circle, there’s an entire season of darkness as the sun slips below the horizon (due to axial tilt). If most of the precipitation comes during the darkness, it will land as snow. If it comes during the daylit summer, it will come as rain. Different plants prefer these conditions, so people living there will have to grow different crops. To use the example of California and the Carolinas, California does great with winter vegetables and summer fruits, while the summer rain areas can grow things like corn and other late summer vegetables. Winter rainfall climates also tend to favor massive irrigation projects, because farmers have to capture the moisture that comes during the winter, and dole it out when the crops are growing.

The Milankovitch cycles do matter in that they dictate what the vegetation will be, due to when precipitation occurs and what form it comes in. Think the differences between Portland, Oregon and Madison, Wisconsin, for example . Plant communities will shift to follow the Milankovitch cycles, as will farming practices and things like irrigation. Classically, these are the kinds of shifts that cause civilizations to rise and fall, and I have no doubt this will continue into the future. As noted in the previous post, there will be times of future stability, and times of future change, and the times of change will likely bring down civilizations that adapted to the old conditions.

Considering how much I’m learning, I seriously doubt that this will be the last word on the subject, so if I don’t quite understand things now, feel free to straighten me out. My goal here is to think about what the deep future might look like, and I still think it looks like it’s going to keep changing for the foreseeable future, in ways that aren’t that favorable for stable, global civilizations.



Apocalyptic fun: 34 future apocalypses

I’ve gotten rather tired of the Mayan apocalypse, and being a contrarian, I’ve been thinking more about the deep future instead of the end of the world.

At some point, I made a sarcastic remark about wanting to write about a world “after the 34th apocalypse, except that I’m too lazy to come up with 33 separate apocalypses.” Now, as 12/21/12 comes closer, I’d thought it might be fun to crowd-source the other 33 apocalypses.

The idea of this is to provide future worlds for SF people to play with. Right now, I feel like SF is suffering from “aging white myopia” in that it’s mostly about the fears and fantasies of aging white people (often men), and myopia because most of the serious SF predictions are in the near future, not the deep future. I’d rather start thinking about 21st century problems, which are more about “how do we deal with this crazy world the Baby Boomers left us” than worrying about the death of the dreams we had as teens.

Want to play? Since I’m hoping to crowd source the apocalypses, I’m perfectly happy if people swipe ideas from here. This is about thinking creatively about global crises, and what comes after them.

Anyway, let’s get to the apocalypses

Here are the end points
1. The First Apocalypse is happening now, with a 5000 gigatonne release of carbon into the atmosphere over the next 200 years (this is the IPCC extreme scenario discussed here. This is the path we’re currently on. Temperatures (and extreme weather) peak between 2500 and 3500 AD, with global mean temperatures peaking 9 to 16 degrees F (6 to 9 deg. C) above today. Sea level rises about 230 feet (80 meters) above today, but it reaches that maximum in 3500 AD (almost all rise happens by 3000 AD). Conditions take 500,000 years to get back to what we have today, and we can assume the fall back towards normal in an approximately linear fashion. Thermal gradients between the arctic and the tropics largely disappear at first, but gradually reappear.
2. The 34th Apocalypse happens 525,000 years from now, when the next ice age starts. This is by fiat, from eyeballing the insolation graphs on Wikipedia. At this point, the last remnants of arctic and high mountain civilization are plowed under by the growing glaciers (antarctic civilization finally disappeared in 400,000 AD under the resurgent southern ice cap). This cycle looks a lot like the last Wisconsin glaciation. Due to the profligacy of the 1st Apocalypse, there is no fossil fuel left to rewarm the earth to avoid the ice.

Those are the end point apocalypses. Here are some ground rules:
–What’s an apocalypse? It’s a global event that causes massive change, global migration, and the end of civilization as we know it, although not necessarily a return to the stone age. It does NOT cause human extinction. It can be natural (an ice age, megavolcano, asteroid), or manmade (our current Gigafart).
–Apocalypses have dates attached, but they aren’t necessarily instantaneous. The Gigafart will take 1500 years to reach its full ripeness.
–Apocalypses have stories attached. Where does Apophis land, and what happens during the impact and afterwards?
–There’s time between apocalypses, time enough for human cultures to recover. In 525,000 AD, there will be enough history, myth, archeology, and paleontology, for the people of that time to know that 33 apocalypses have happened before them, and that they are facing the 34th. This means that the people living between apocalypses have to leave a traces. What do they leave behind that survives?
–The Rule of Narrative Conservation: people will be recognizably human 525,000 years from now. Yes, that’s a long time in human evolutionary terms, but this is for our personal fun. “Recognizably human” means that future people will be close enough to us that it’s no stretch for writers to write about them and readers to emphasize with them. They’re born, live, love, and die, and have recognizable conflicts. There is no end of history, and there is no point at which people stop being people. It does not mean that people will be the same as they are today, and it especially does not mean that they will have the same races as we do today. Races change over the course of a millennium or two, and 525,000 years is an enormous time for racial change.
–I’m tired of reading about zombies, werewolves, and vampires. If you want a monster pandemic apocalypse, be more original.
–Science rules. Don’t bother with Cthulhu, Godzilla, alien invasions (cf the Fermi Paradox), or fairies coming back. Similarly, don’t bother with nanotech or synthbio disassembler plagues, unless you can explain in detail how the damn things work from a biochemical and energetics point of view. Otherwise, they’re magic fairy dust, and that ain’t science.

Those are the basic rules.

One Prebuttal: The simplest way to come up with 32 apocalypses is to assume that global technological civilization is a destructive bubble that pops. All we have to assume is that it takes about 500 years (on average) for global civilization to grow and collapse, and it takes an average of 15,000 years for the Earth to recover enough to support another global civilization, during which people are stuck living as hunter-gatherers, dirt-scratching farmers, and similar Arcadian folk. This idea has been done by Larry Niven et al (The Mote in God’s Eye) and Charles Stross (Palimpsest). I don’t mind the idea of civilization as a cyclical irruption in history, but you know, I’m really hoping for something more original. Future history as a drunkard’s walk, rather than a wheel of time. What about two or more cycles of history, spiked with various and epic natural disasters? Or are there 32 totally predictable global catastrophes lurking out there? Or some mix of both?

Come play Edward Gorey with the future. If we get 34 separate apocalypses, I’ll put it all together and send it out to everyone who contributed.



Grim Meat-Hook Future Part 2: Sorry, no starships.

I’ve got to admit, starships are intriguing, as is the idea that someone can build a largish skyscraper with a fusion generator in the basement, and that building will contain a village-supporting ecosystem (powered entirely by the fusion generator) and also be missile-proof. On the bad side, this vision seems a bit, I don’t know, silly perhaps? The skyscraper, I mean. That’s effectively what a starship is, though, and existence of one implies the other.

On the other hand, we can assume the obvious answer for the Fermi Paradox, that the reason we haven’t heard from aliens is that starships are logistically impossible, even if they are possible under the laws of physics. This comes about simply because starships require so many breakthroughs in so many fields. A failure to achieve any of these breakthroughs–power plant, shielding, compact, human-supporting biospheres (or stasis, or computer upload systems that last for centuries), and keeping the crew together for the duration of the voyage–dooms the starship. All of them could be impossible.

At this point, some SF aficionados throw up their hands and scream “therefore we’re all doomed! The Earth won’t last forever, and humans have to.” This is foolish. Yes, of course we’re all doomed to die, one way or another (sorry if this is unwelcome news), but Earth has another billion or more years to run before it becomes uninhabitable, and it’s quite likely that humans on Earth have another few million years before we go extinct, no matter how stupid we are.

The basic point here is that humans will almost certainly survive a transition from our current, fossil-fuel based, economy to one that is not based on fossil fuels, and the only reason I say “almost certainly” is because I’m currently reading Legacy of Ashes: The History of the CIA, and cringing how many attempted suicides the US unknowingly avoided. Anyway, the point is that people will survive, whether we decide to end our dependence on fossil fuels by crashing civilization, or whether we get to innovating and finding ways to do more with less, just as we have for untold centuries.

What will that future look like? In some ways, it will look like the starship future, at least for the next few centuries. As we get nine billion people on the planet, we’re going to have to find ways to feed more people with less land and water. Given how much we currently waste, this may be possible, if not pleasant.

Other predictions:
–Oceanic fishing will largely disappear for centuries. There are so many anoxic zones already that it’s likely that most people will give up fishing, and ships will have to carry all their food with them. I’ve had fun imagining a future Pacific where big, ark-like windjammers travel among the islands, all the food grown or shipped with them and fresh water recycled aboard as much as possible. The islands that survive sea level rise may start to resemble the self-sufficient dome cities of the previous post, since they’ll be less able (or entirely unable) to draw on the sea for their livelihoods. This is a grim thought for those of us who admire the old Polynesian cultures, but fodder for any SF writer who wants to re-imagine the old idea of asteroid belt colonies out in the Pacific, with kite-sailers replacing singleships. Anyone want to mine lava for precious elements?
–Farming will change. We’ll probably start recycling sewage onto farmland (if only to recapture the phosphorus, since we’re running short of mineable sources for that essential element), and we’ll certainly eat less meat. We’re already getting a powerful taste of climate change, with those record-breaking heatwaves and storms, and it’s going to get worse. We’ll have to get used to the idea of crops failing, and we’ll have to get very good at storing food during the good years. Currently, big agribusiness has a lock on both the food economy and politics, but that may fail suddenly, if the few big companies that dominate the Ag industry fail to deal adequately with crop failures, changing climate zones, and other problems. Rural America has been “dumbed down” for most of a century, with the bright kids lured into the cities. We’re facing a time when we need really, really smart farmers. I suspect we’ll get them, and this will affect both agribusiness and politics. Personally, I hope that permaculture takes off in a big way, but that’s because I’m an ecologist and I think it’s cool.
–Politics: It’s amazing how much politics in the US is affected by air conditioners. If the amazingly complicated US power grid starts to fail, people are going to start migrating north, out of current red states and into the blue. Some people say this is what’s driving the current Republican party, and they may be right. America is getting less white, and throughout much of the world, we’re seeing smaller families. There will be a gerontocracy for the rest of our lives, I’m afraid, but after that, who knows? We’re so used to thinking of political economy as growth that it will take innovation to face a future where populations decline.

I could go on, because this is the kind of future that makes more sense to me. Perhaps it’s because I’m a pessimist? Or is it that the idea of human history having millions of years of one damn thing after another is actually more appealing than centuries of adolescent style, unlimited growth? For SF writers, there is good news here:
–there are plenty of Apocalypses to go around. If we really do live for millions of years, we’ll see the end of the fossil fuel age (in the geologic near term), the end of global warming (as I posted on a while back), at least one more ice age, multiple Carrington Events, asteroid strikes, devastating earthquakes and volcanoes, east Kilauea sliding into the sea and inundating the west coast, dogs and cats living together, and so forth. I was toying with the idea of starting an SF scenario called “after the 34th apocalypse” set waaaay far in the future, but I would have had to figure out what all 34 apocalypses would be. The point would be that the end of civilization as we know it might become old hat after a while, with coping strategies and everything.
–Many futures are possible. Given a combination of limited resources and humanity’s incredible capacity for ignorance, boredom, and self-delusion, I predict that people are going to try most options repeatedly. Everything from slaughterhouse dictatorships to drop-out wannabe utopias will appear again and again. Modern giant agribusiness isn’t the first time western civilization tried huge agriculture (see latifundias), and it’s certainly not going to be the last time, although I’m sure we’ll see periods of small farms in the near future. Dictatorships will come and go, and there will always be a new religion popping up somewhere, even if most of them don’t survive much past their creators’ lifespans.
–Science will always be around. It’s common knowledge that most of the world’s current great religions (Christianity, Buddhism, Taoism, Hinduism in its current incarnation, and Islam) were created during the so-called “Axial Age” of empires in Rome, India, and China. They and their descendents are still around, in massively altered form. We’re centuries in to another age of global empires, and I’ve been wondering what new form of religion will come about. The answer was so obvious that I almost missed it: science. History is accretionary, not cyclical. Although Christianity is monotheistic, it early on absorbed a whole body of saints and pagan holidays from the old religions it replaced. Islam and Buddhism did the same thing, and I think the trend is universal among missionary religions. Because of this, I’m pretty sure science won’t go away either, no matter how hard people try to suppress its inconvenient truths. It’s so embedded in all of our lives that, like the notion that God should be capitalized, it’s not going to go away. Science *will* change radically in coming centuries as it subsumes arising cultures, but people will keep doing it. When we go through future ages of upheaval and global empires in coming millennia, our descendents will likely come up with still other “religions” that fundamentally change the way we think. I wonder what they will be?
–Domestication will rule much of the world. As with ants and termites, the human species’ fundamental adaptation has been domestication, which I like to describe as a massive campaign of symbiotic adaptations. While we can live without agriculture, I don’t think we’re going to do so. It’s simply too useful. Rather, I think that evolution is going to continue to take advantage of our domesticated ecosystems, just as it is doing right now. We will see more pests, pathogens, and parasites (including social parasites), and they will only get more sophisticated through coming centuries. I’m quite sure our counter-measures will get more sophisticated too, in a coevolutionary arms race, and I suspect that agriculture in, say, 40,000 years, will look radically different than it looks today. Farm ecosystems will be much more complex, and much of that complexity will be outside human control. Fortunately, I don’t think wilderness will ever entirely vanish, either.
–Similarly, I don’t think machines are going away, and I think that the complexity of mechanized ecosystems will only increase over time. I also think it’s likely that domesticated and mechanical ecosystems will merge more thoroughly than they have already.

In other words, there will be grim meat-hook futures, but I suspect that for every grim meat-hook generation, the next generation will make the best of things, get on with life, and be relatively happy. Things could be worse.



Grim Meat-Hook Future, Part 1: So we can build a starship….

Okay, not quite in the original sense; However, I thought I’d play with a simple idea.  In the future, we can build a starship, specifically a slower-than-light starship that obeys the laws of physics as we currently know them.

What will Earth look like in this case?

Let’s unpack this scenario a bit.  For a starship to work, we will need to have developed a bunch of technologies and practices that we currently don’t have.

These include:
–small biospheres that can support people for long periods of time without breaking down. Remember what happened with Biosphere 2? That’s what I mean by break down.
–light-weight shielding that can deal with debris hitting it at absurdly high velocities.
–Either cheap, compact, very, very safe fusion that can burn continuously for decades (for a torch ship), antimatter that can be cheaply made and safely stored for centuries, rather enormous lasers that can fire for decades, and can be aimed with nanometer precision (for a laser sail), or some form of highly accurate, high-powered linear accelerator and “smart particles” that can be cheaply made, fly at relativistic velocities, and steer themselves with nanometer precision (for a beamrider).
–The social engineering to keep small groups working together for multiple generations, or the ability to store humans in some form of stasis for centuries. Remember what happened with Biosphere 2? We’ll have to do much better than that.

The thing about this is that the world will have these technologies, as do the starships. While the technology will be unevenly distributed, bits and pieces of it will be in use all over the planet. For example, if we have fusion, we likely won’t be using fossil fuels for much of anything, because most large metropolitan areas will have fusion plants. They likely will use these energy to power desalination/water purification plants, so that we can all live by the coast and not worry about continents drying up. As I noted in a previous post, we’re stuck with climate for millennia, regardless. I’m not sure where the waste heat goes or how one maintains one of these magic power plants, but based on current experimental plants, it looks like it requires precision engineering at a scale we can’t yet match. This, in turn, implies a stable infrastructure of some scary-good engineers.

In fact, all of these require a lot of really, really good engineers, which means there will be the infrastructure to educate those engineers, whether they are humans, computers, or both. What does that mean for, oh, consumer electronics, aside from having stuff that’s much more complex than what we have today? Who knows?

But let’s look at the other new technology. Small biospheres implies that arcologies are possible. People can build floating “sea castles,” live in domes in the Arctic, on the sea bottom, or in Saudi Arabia’s empty quarter, or anywhere, and live off whatever they can grow in the domes. If they have enough money, that is. Cities will likely use this technology to produce more food within bounds, while wealthy separatist groups flourish wherever they can set up their biosphere.

Things get really interesting when you look at the shielding issue. I don’t know if the shields on a starship could withstand a nuclear explosion, but I do think they’d be impervious to almost all conventional arms. In other words, for the first time since the Middle Ages, defense becomes an option, and castles make sense. They make even more sense if you can live inside one indefinitely, treating it in effect like a starship without an engine. Of course, this radically changes the face of war. I don’t know whether the great powers will go in for castle-busting munitions (terawatt lasers, perhaps?), or more covert action, but basically, every evil genius with plans for world domination now gets his impregnable secret fortress, fully staffed with loyal minions.

Scary thought, isn’t it? We can also ponder the lives of the people who choose to live inside such fortresses. Presumably, it will be possible for them to live in there indefinitely, or to hold themselves in stasis “until the stars are right,” but I doubt it will be what we lazy, middle-class Americans consider to be a Good Time.

Does this sound like an appealing world? I’m not so sure. It’s likely more Neuromancer than Star Trek. That’s the thing I wanted to bring out: a star-faring culture would look very different than what we normally see in science fiction. It will have a technical infrastructure far beyond what we have today, but there’s no particular reason to think that it’s going to be a utopia where domestic robots attend to our every whim. It could just as easily be a weed-infested world dominated by the domed and armored cities of the wealthy and powerful. The only good news will be that people are willing to live that way.

So here’s the question: what did I miss? Any other easy extrapolations?



The Interstellar Two-Step

Let’s assume, for the moment, that interstellar travel is possible. Let’s further assume that there’s no magic wand of teleportation or FTL, traveling to another star takes a looong time, and it basically means colonizing your starship (or gaiaspore, if starship is too passe for you). The ship may be Charlie Stross’s hollowed out asteroid, or a comet, or something similarly large, but whatever the ship looks like, the basic idea is that people don’t put their lives on hold for the duration of the trip. Rather, they settle into their ship, and then they (or their distant descendents) settle another world elsewhere.

The two-step is an environmental filter. Many technologies that are ubiquitous on Earth, such as cooking knives or internal combustion engines, are non-starters in free fall (where scissors work better) or in small biospheres (gasoline engines). Consequently, interstellar travelers will abandon quite a lot of Earth’s technology when they live in space. They’ll also certainly invent lots of uses for vacuum and all sorts of high energy particles, but that’s another story.

Anyway, once they’ve made the first step of abandoning Earth tech and its associated culture (no car culture in space), once they get to another planet, they’re faced with a new environment where they have to adapt again. Suddenly they have dependable gravity and a huge biosphere to draw on (or at least, a planet’s worth of resources). In the second step, do they simply adapt spacer culture and technology to meet the challenges of the new place, or do they read through copies of the ancient Wikipedia and start experimenting with, say, gasoline engines again?

There’s a real-life analogy to this process: Polynesia. As the Lapita peoples settled the Pacific, they abandoned things like pottery, weaving, and flaking rock (and possibly bronze metallurgy) as part of their adaptation to living on coral atolls. Once they colonized places like New Zealand, they didn’t spontaneously pick up their ancestor’s technologies, even though they had the resources (such as clay) to do them again. Instead, they adapted their Polynesian tool kits to new surroundings.

There are some subtleties here: for example, Polynesians didn’t just abandon pots because there was no clay on atolls. They were abandoning them before they got to the atolls, because they were switching from cooking over an open fire (where pots are useful) to cooking in an earth oven (where pots are useless). Moreover pots are more fragile than wooden bowls, coconut shells, and gourds. Similarly, they switched from flaking rock edges (on obsidian) to grinding, because grinding works on all sorts of materials, including the giant clam shells used for adze blades on atolls, while flaking just works on glassy rocks. The thing is, adzes work better when they’re ground rather than flaked (whatever they’re made of), the Polynesians also had bamboo (which can be shaped with an adze to make a nice sharp knife), and Easter Islanders figured out how to flake knives on their own in any case. The bottom line is that loss of technology isn’t just about losing the tech, its involves a whole shift to other tools and practices that sometimes makes things superfluous. A society on electric cars won’t be exactly the same as a society built around gasoline cars, because the two vehicles have different strengths and weaknesses.

Getting back to the interstellar two-step, it’s a fun to play as a thought game. If you were leaving Earth for space, what would you abandon? If you were planning on getting your descendents to settle elsewhere, would you have them do: resurrect Earth culture, adapt spacer culture, or both?

Examples of adapting spacer culture might range from using scissors and shears in place of knives, to using air guns instead of gunpowder, to using various cooking techniques that work regardless of gravity, but not gravity-requiring methods such as frying. How about transportation? Art? Agriculture? For example, if they kept goats in space, would you have them bring along cow embryos and the means to grow them to re-establish cattle, or would you rather give them the biotechnology to engineer a giant goat that fulfills most of the cow’s roles in terrestrial agriculture?

What do you think? How would you do the Interstellar Two-Step? I’ll say right off that there’s no right answer. This is a thought game, pure and simple.



Prelude to a Starship

On Charlie Stross’ blog, I think I called starships gaiaspores, because apparently the term “starship” is passe among the cognoscenti. Or something like that. Gaiaspore does have a certain endearing clunkiness, so use it if you wish. I’m mostly calling them starships here.

But I’m thinking about something a bit different. What comes before the starship? If you remember James Burke’s Connections from the late 1970s, you remember that no invention comes about without a long chain of preliminary discoveries. For living in space, we’re going to need a lot of precursors. What are they?

Let’s start science fiction: how do others see us getting to the stars? The science fiction answers range from, well what we have now (Scalzi’s Old Man’s War, where Ohio hadn’t changed at all in 200 years, except that the elderly now emigrate to the stars) to planetary destruction (Octavia Butler’s Xenogenesis trilogy, where the living, moon-sized spaceships basically ate planets down to the mantle before departing). Charlie Stross seems to break on the large side of the spectrum, talking about hollowing out asteroids and putting slow motors on them. That would require us to digest a few large cities, at the very least.

Assuming a starship is even feasible, it’s going to demand some things we’re currently really bad at, like living at close quarters with nuclear or fusion plants, living sustainably, and living in free fall or microgravity. No culture on Earth lives this way now (although people try it for a few years as an experiment).

So culturally, how do we get there from here? Cultural evolution tends to be path dependent, so it’s not as simple as re-educating the people we have. Imagine turning a Tea Partier into an 18th Century Japanese farmer, or a Papuan highland farmer (both picked because they lived fairly sustainably), and you’ll see the problem. Because of the path dependence, it’s fun to think about where we need to be going before our culture evolves to the point where it can live in space.

What do you think? What do the predecessors to the stars look like? Remember that a pre-starfaring culture has to work on its own merits. Like a bird ancestor, it can’t “half fly.” Those too-small wings have to perfectly good for something else first.

When I wrote Scion of the Zodiac, I cheated on this question. I assumed that we’re going into a post-oil dark age first, and that somehow in that unrecorded time (heh heh) we learned the critical lessons of sustainability that allowed us to go to the stars after the next Renaissance (spurred, I think, by discovering a readable copy of Wikipedia and translating it. No sarcasm there). However, I’ll admit that I was more interested in low tech terraforming than star flight, so I spent more time figuring out how you could survive in an alien biosphere at a low tech level. That last stipulation was so that I couldn’t use magic tech boxes to make life livable. For my “barefoot gaiaformers,” I used three books as my primary references: Bill Mollison’s An Introduction to Permaculture, Jim Corbett’s Goatwalking, and Paul Stamets’ Mycelium Running. Those three books are ones I’d recommend for any post-oil bookshelf, but there’s a lot of good material in there for how to run a gaiaspore. Note that none of these books are mainstream, which is why I think path dependence matters. As for the mechanical side, I’m only starting to think about it.

Obviously, I can babble about this for hours. But what do you think? Can we get to the stars from here? If so, how do we make the connections, and what do the intermediate culture(s) look like? If not, what’s standing in our way?



And now for something completely different…
October 6, 2011, 5:23 pm
Filed under: fantasy, fiction, science fiction, Worldbuilding, writing | Tags: , , ,

Oddly enough, I’ve been meaning to put this up for over a week. Originally, I was going to wait until I had the book ready for sale, but you know, reality has it’s own agenda. All of a sudden, a bunch of things suddenly erupted onto my schedule like post-rain mushrooms. Smashwords takes a bit of time to publish things, so I thought I’d put the teaser up now.

It’s my second book, and this one is in the spirit of Poul Anderson’s Time Patrol. The title is The Ghosts of Deep Time, and the book contains a novel and a short story.

From the back cover:

“A consultant finds a fossilized pack in the desert, then finds himself back in the Miocene with a criminal gang.

A game warden busts a group of trespassing druids in a wildlife sanctuary. They vanish in a green flash and he loses his job, only to be recruited for something much bigger.

This is the big secret: time travel is easy. There are over four billion years in Earth’s past. The deeper one goes in time, the more alien the Earth is. Still, people have settled most of Earth’s history. Of course they live without a trace, for that is the law of deep time. To do otherwise could create paradoxes, bifurcating histories, even time wars and mass extinctions.

Where there is law, there is also crime. When crimes span millions of years, law enforcement takes a special kind of officer. An ex-game warden can be the perfect recruit. At the right time.”

Here’s a sample. Enjoy! The Smashwords version will be available in a couple of weeks, and a paper version will be available through Lulu late next week. I’ll add links as things progress.

Update: It’s now available as an trade paperback from Lulu in electronic formats (Kindle, Nook) from Smashwords. Amazon is coming in a bit. In the meantime, you can purchase it from either of these two fine companies.