Putting the life back in science fiction


Grim Meat-Hook Future, Part 1: So we can build a starship….

Okay, not quite in the original sense; However, I thought I’d play with a simple idea.  In the future, we can build a starship, specifically a slower-than-light starship that obeys the laws of physics as we currently know them.

What will Earth look like in this case?

Let’s unpack this scenario a bit.  For a starship to work, we will need to have developed a bunch of technologies and practices that we currently don’t have.

These include:
–small biospheres that can support people for long periods of time without breaking down. Remember what happened with Biosphere 2? That’s what I mean by break down.
–light-weight shielding that can deal with debris hitting it at absurdly high velocities.
–Either cheap, compact, very, very safe fusion that can burn continuously for decades (for a torch ship), antimatter that can be cheaply made and safely stored for centuries, rather enormous lasers that can fire for decades, and can be aimed with nanometer precision (for a laser sail), or some form of highly accurate, high-powered linear accelerator and “smart particles” that can be cheaply made, fly at relativistic velocities, and steer themselves with nanometer precision (for a beamrider).
–The social engineering to keep small groups working together for multiple generations, or the ability to store humans in some form of stasis for centuries. Remember what happened with Biosphere 2? We’ll have to do much better than that.

The thing about this is that the world will have these technologies, as do the starships. While the technology will be unevenly distributed, bits and pieces of it will be in use all over the planet. For example, if we have fusion, we likely won’t be using fossil fuels for much of anything, because most large metropolitan areas will have fusion plants. They likely will use these energy to power desalination/water purification plants, so that we can all live by the coast and not worry about continents drying up. As I noted in a previous post, we’re stuck with climate for millennia, regardless. I’m not sure where the waste heat goes or how one maintains one of these magic power plants, but based on current experimental plants, it looks like it requires precision engineering at a scale we can’t yet match. This, in turn, implies a stable infrastructure of some scary-good engineers.

In fact, all of these require a lot of really, really good engineers, which means there will be the infrastructure to educate those engineers, whether they are humans, computers, or both. What does that mean for, oh, consumer electronics, aside from having stuff that’s much more complex than what we have today? Who knows?

But let’s look at the other new technology. Small biospheres implies that arcologies are possible. People can build floating “sea castles,” live in domes in the Arctic, on the sea bottom, or in Saudi Arabia’s empty quarter, or anywhere, and live off whatever they can grow in the domes. If they have enough money, that is. Cities will likely use this technology to produce more food within bounds, while wealthy separatist groups flourish wherever they can set up their biosphere.

Things get really interesting when you look at the shielding issue. I don’t know if the shields on a starship could withstand a nuclear explosion, but I do think they’d be impervious to almost all conventional arms. In other words, for the first time since the Middle Ages, defense becomes an option, and castles make sense. They make even more sense if you can live inside one indefinitely, treating it in effect like a starship without an engine. Of course, this radically changes the face of war. I don’t know whether the great powers will go in for castle-busting munitions (terawatt lasers, perhaps?), or more covert action, but basically, every evil genius with plans for world domination now gets his impregnable secret fortress, fully staffed with loyal minions.

Scary thought, isn’t it? We can also ponder the lives of the people who choose to live inside such fortresses. Presumably, it will be possible for them to live in there indefinitely, or to hold themselves in stasis “until the stars are right,” but I doubt it will be what we lazy, middle-class Americans consider to be a Good Time.

Does this sound like an appealing world? I’m not so sure. It’s likely more Neuromancer than Star Trek. That’s the thing I wanted to bring out: a star-faring culture would look very different than what we normally see in science fiction. It will have a technical infrastructure far beyond what we have today, but there’s no particular reason to think that it’s going to be a utopia where domestic robots attend to our every whim. It could just as easily be a weed-infested world dominated by the domed and armored cities of the wealthy and powerful. The only good news will be that people are willing to live that way.

So here’s the question: what did I miss? Any other easy extrapolations?



Why evolution will not make us smarter
June 14, 2012, 4:40 am
Filed under: Uncategorized

I’m having fun reading the New Yorker article referred to in BoingBoing, about how smart people are more vulnerable to common thinking errors than dumb people are–or at least, there is a positive correlation between SAT scores and bias errors.

I suspect that Terry Pratchett got there first, since I remember a quote about his character Leonard of Quirm, who (in Lord Vetinarii’s estimation), had, in scaling the heights of intelligence, found heretofore undiscovered new plateaus of stupidity. It’s not quite the same thing, but it’s a similar sentiment. Most geeks and nerds don’t end up doing better in life than their dumber peers, despite their measurably greater intelligence.

In a similar vein, I’ve been reading a history of Korea, the most Confucian kingdom in Asia. Even though they had a bureaucracy of demonstrably smart, exam-passing men, even though they invented movable metal type at least two centuries before Gutenberg, 1870s Korea was an agrarian backwater, where a few families owned most of the land and an unfortunate proportion of the population were slaves. For some reason, some of the most brilliant Confucian scholars in the world, steeped in a theory of government that’s certainly no more stupid than most, were quite vulnerable to regulatory capture by the land-owners, and the result was over a century of bad governance. Government by the smart didn’t work for them, and it doesn’t seem to work very well in its modern incarnation of technocracy.

I’m not going to say government by the stupid works any better. Effective government is hard, and all models tried so far have critical shortcomings. Instead, I’d like to stretch out to a rather cynical view of evolution.

Let’s say, for the sake of argument, that this research is correct. Above a certain basic level of intelligence, getting better scores on IQ, SAT, or similar test does not make you a better decision maker. Rather, it makes you more vulnerable to your own unconscious biases.

What does this mean in evolutionary terms? Apparently, there’s little selection pressure for greater intelligence, for the simple reason that it doesn’t lead (on average) to greater resources or to greater reproductive success. It *might* also mean that the New Agers and Aquarians were right. If we get lucky, we may see evolution favoring increasing consciousness, average people becoming more aware of their own biases. Enlightened, not smarter. Of course, Tibet provides a cautionary model of what government by the enlightened looks like…

Do I believe this proposition, that evolution won’t make us smarter? I’m not totally sold, but I fear it’s true.

Now, before you say “Obviously, we’ll be computer augmented cyborgs soon, and that will solve the problem,” let me point out that increased processing power (as measured by an SAT) may make you more vulnerable to your own unconscious biases, not less. Cyborging won’t help. Unless you can invent a computer that gives you a better unconscious and fewer biases, increasing your processing power isn’t going to save you from doing stupid things. It will just help you get there faster and with greater confidence in your own wrong answers.

What do you think?



Our Carbonated Future–the next 400,000 to one milion years
May 31, 2012, 9:56 pm
Filed under: Uncategorized

I’ve been having a lot of fun reading Curt Stager’s book Deep Future: The Next 100,000 Years of Life on Earth, (Amazon Link), and I highly recommend it, especially for anyone interested in science fiction. I linked Dr. Stager’s webpage to his name up there, but for anyone who doesn’t want to follow the link, he’s a PhD paleoecologist, as well as a science writer. In other words, he knows what he’s talking about.

The reason for highlighting his book here is what he lays out for the future of atmospheric carbon on this planet. I think the people who glance at this blog get the idea that I’m not a typical science fiction geek. I’m getting increasingly less fond of the miracle fix, which in this case would be something like fusion (“safe,” “cheap” energy), plus a miraculous gadget to turn CO2 back into a coal that doesn’t involve burying a swamp under rock for a few dozen million years. Also, I’m a SFF maverick who doesn’t really believe that humans will a) go extinct in the near future, or b) transcend through some singularity to the point we are no longer human. That was me ten years ago. Now? Not so much.

The question is, what does the next 100,000 years hold in store for us? Oddly enough, it does depend on how much carbon we burn in the next century or so, whether we go for the conservative 1000 gigaton release of CO2, or the “use up all the coal and to hell with it” 5000 gigaton release of CO2. These are the “moderate” and “extreme” scenarios used by the International Panel on Climate Change, incidentally. To put it into perspective, we’ve released something like 300 gigtons of CO2 since the start of the Industrial Revolution, so the IPCC’s idea of moderation is pretty grimly realistic, compared with the 350 ppm goals of climate activists (the idea is that 1000 gigatons is what we get when we try for 350 ppm and miss).

The good news: If one follows the Milankovitch cycles, the next probable ice age would have been around 50,000 years from now, assuming atmospheric [CO2] was no higher than 250 ppm. Under both the moderate and extreme gas release scenarios, atmospheric CO2 will be above 250 ppm, so we can breathe easy, there won’t be an ice age in 50,000 years. Compared with global warming, an ice age is a serious problem.

The bad news: the carbon will take a very long time to leave our atmosphere. Most of it will go into acidifying our rocks and oceans, but fortunately we’ve got a lot of calcium bicarbonate lying around in the ocean (and in limestone on land) to help sequester about 750 gigatons of carbon. This will take a while, and since much of the soluble calcium occurs in things like coral reefs and mollusk shells, we’re going to mess up the oceans. A lot.

Under the moderate scenario, mean temperatures peak a few degrees higher than they are now, and average sea levels 6 to 7 meters higher than they are now, and these maxima will occur perhaps a century after we reach peak carbon concentrations. The reason for the lag is that the oceans will take a long time to respond, because they are so very large.

As we’re finding out, though, the averages don’t tell the story. Some climate scientists prefer “global weirding” to “global warming,” and class the unusual weather we’re having under climate change. And we’ve only experienced about a degree of average temperature increase so far. I’m not sure what saying that global weather will get four times weirder means in real terms, but it probably won’t be pleasant for most people.

The interesting part is how the carbon leaves the atmosphere. Under the moderate scenario, the limestone scrubbers will take about 7000 years to get their 750 gigatons of carbon out. At that point, silicate minerals (granite, basalt, etc) take over. Over the next 50,000 years, they will get [CO2] down to where it is today, and it will probably take them another 100,000 years to get it down to baseline. There’s another Milankovitch-induced ice age lurking out around 130,000 years in the future, and it’s possible that one will happen, if we stick to our moderate carbon release scenario (or rather, if do everything we can to get off fossil fuels now, and fail).

Then there’s the extreme scenario, 5000 gigatons of carbon, all of our oil and coal up in smoke. Temperatures would peak somewhere between 2500 and 3500 AD, at 5 to 9 degrees C above today’s mean temperatures (read weather 5 to 10 times more weird than we have today). Sea level rises up around 80 meters over the next few millennia, with most of that (not all of it) in the first thousand years (that’s right, continual sea level rise for centuries). Ultimately, it takes over 100,000 years for the rocks to sequester carbon to today’s level (and for the sea to drop back 80 meters), and 400,000-500,000 years for a full recovery.

In the moderate scenario, most of the changes take place in the first 1000 years, followed by a long, slow rebound, while in the extreme scenario, the heat and water keep rising for thousands of years, followed by an enormous, even slower rebound.

In both cases, though, the Earth will eventually equilibrate, the carbon will get scrubbed out of the air, and humans will face another ice age. If people are smart today and don’t use up all the coal, our distant descendents may decide to burp another gigaton of CO2 into the air 130,000 years from now, to prevent the next ice age. If we’ve burned through it all, too bad, they’re screwed, and all the polar high civilizations they’ve developed will be ground into forgotten dust by the resurgent glaciers. Since the Earth will have gone through an Eocene-style global hothouse, there won’t, of course, be any polar species left to take advantage of the advancing ice, so the next ice age might be a rather barren place, unlike the last one. But heck, when have any extremists worried about the distant future?

The other fun part of this scenario is how we’re going to live during the coming hot times, which is the ultimate reason I’m blogging here. One technology I’d like to focus on is biodiesel, Craig Venter style. In a recent Wired interview, Dr. Venter talked about the great idea of using algae to make diesel or gasoline. The algae would make diesel precursors, rather than the starches or oils they store now. Nothing too farfetched here, there are companies working on the same idea now, using unicellular marine algae. In the future, it’s quite likely we’ll see huge algae farms springing up in deserts and along desert seascoasts all over the world, where they make diesel using algae and saltwater. It uses non-potable water and barren land. What’s not to like?

The fun part that Dr. Venter didn’t talk about is the carbon cycle. The algae scheme only works if there’s a lot of CO2 in the air. The CO2 will get fixed into fuel by the algae, then burned off to power motors. This isn’t as stupid as it sounds, because diesel and gasoline really are great energy sources. The only limitation will be the amount of sun each algae farm gets. In general, the future gas industry will be solar powered, and there will be rich investors who want to keep a lot of carbon in the air. They may not want to deal with continually increasing sea levels and progressively radically unpredictable weather, but we’ll have to wait and see whether such predictions make them wiser, or not. Regardless, this will be a limited solar age, using gas as a storage medium, not the cheap, plentiful fossil gas we have even now.

Ultimately though, unless people do something drastic about limiting weathering, all that atmospheric carbon will disappear, and the hydrocarbon age will end. This end might happen even faster, if farmers try to sequester carbon into their trees or into their soil (soil carbon helps soils hold nutrients). Personally, I foresee a continual conflict between the fuel industry, on the one hand, who wants to keep CO2 in the air for recycling as long as possible, and nature and farmers on the other hand, who want to sequester carbon in the soil and the rock. A war between air and darkness, as it were? In the end, the world will sequester all the surplus atmospheric CO2 into forms we can’t burn, and if we haven’t weaned ourselves off gas by then, we will be ultimately screwed. Of course, if we have gone post hydrocarbon, humans will be dealing with another ice age.

This gives SFF writers a lot of future to play in, does it not? Anyone want to try playing with it?



Welcome to the Noosphere

To use the high school tactic, if you haven’t heard of a noosphere before, here is Google’s definition: “A postulated sphere or stage of evolutionary development dominated by consciousness, the mind, and interpersonal relationships (frequently with reference to the writings of Teilhard de Chardin)”

This idea crops up a lot in, well, collegiate dorm thinking, and it generally expounds the idea that the world is evolving in stages from inanimate matter towards some grand future where all thinking beings are connected, there’s universal consciousness, the Singularity has happened, or similar versions on the Christian rapture dressed in scientific terminology (Mssr. de Chardin was a Jesuit Priest, so there is a distinct Christian undertone in this whole idea).

I’m going to argue something very different: the noosphere is already here, it’s been growing for over 500 years, and rather than being a rapture of the nerds, it’s becoming quite a pain in the ass, mostly because the sciences it has fostered resolutely refuse to acknowledge its importance.

This whole train of thought was inspired by a quote from William deBuys’ A Great Aridness (Amazon link). In talking about what we learned from Biosphere II, Mr. DeBuys said, “In this respect, Biosphere II proved a true microcosm of Biosphere I, where venality, ideology, self-interest, and other elements of the globe’s political ecology, much more than the workings of the nonhuman world, have generated the greatest obstacles to solving environmental problems, climate change foremost among them.”

There’s that thumbprint of the noosphere: political ecology. Since I’m not a global climate change denier, I see nothing controversial in de Buys’ statement. The “problem” with it is that it lets slip the dirty laundry. Politics matters. Global politics, a signpost of the noosphere of human thought, is now a major factor in the biosphere. Most biologists and ecologists hate this conception, but most would agree that it is nonetheless true. The ecology of politics is another factor to consider, along with the physical world.

Again, there’s nothing new with this idea. The problem is that most scientists want to keep their science somehow pure. Politics happens, certainly, but arguing that politics is integral to a biological study can cause all sorts of problems in fields where nature is considered to exist separately from human thought.

Of course, the noosphere not new. Once Columbus got back from the Indies, human political ecology has been stitching the world together in radical ways (“reknitting the seams of Pangaea” in Charles Manns’ wonderful formulation in 1493). There are whole ethnicities, such as Hispanics, who are the direct result of political ecology. My ancestors have been living in the US since the 17th Century, and my ancestors come from what are now a dozen European countries. National borders (such as the idiotic Border Wall along the Mexican border) now extirpate species (such as the few Baja rose growing in the US), and the most rapidly evolving plants and animals on the planet arguably are pests and crop plants, both of which depend intimately on rapidly changing, human-maintained ecosystems. Political ecology is important.

More subtly and pervasively, the non-human biosphere is dominated by human politics and thought, whether its our effluents causing climate change (“Global Wierding” in deBuys aptformulation), fishing and hunting radically changing ecosystems throughout the world, park boundaries (which turn what used to be huge gradients across which organisms spread into discrete island patches), even concepts of nature which ignore nature outside those park boundaries and guide our actions to favor some species and harm others.

I could go on, and in fact I think it might make a nice book at some point. The problem is that this is a dirty, unromantic conception of the noosphere, one that brings along all the destructive baggage that most of us got into ecology to avoid. It also conflicts with de Chardin’s arguably romantic conception of progress from inanimate nature to a God of pure consciousness. Consciousness (in its human incarnation) is a part of the biosphere now, but the biggest factors right now aren’t our lofty, enlightened thoughts, but rather our worst impulses: “venality, ideology, self-interest, and other elements…”

This is in line with real evolution. While mass extinctions happen (one has been happening for the last 50,000 years or so) major lineages seldom go completely extinct. We add on, rather than proceeding from stage to stage. We’ve still got theropod dinosaurs around (birds), and they’re arguably more common than they used to be. Mammals are an ancient lineage that predates the dinosaurs, and we’re here. So are reptiles and amphibians, along with insects, fish, and so forth. And as Stephen Jay Gould once noted, rather than living in an Age of Mammals, we’re living in an Age of Bacteria, as we have for the last 4.5 billion years. They keep the critical recycling bits of the biosphere working, just as they always have.

What’s wrong is de Chardin’s concept. He saw evolution as progress in stages, from inanimate rock through bacteria, plants, invertebrates, reptiles, mammals, man, then the Noosphere (with celestial, uplifting music, no less). Evolution is more like a compost pile, with new stuff added, often by chance, at irregular intervals, and a pile that continues to churn nonetheless.

So yes, welcome to the noosphere. We were all born here, but we never realized it, did we?



Domesticated insularity?
March 18, 2012, 4:43 pm
Filed under: Real Science Content, Speculation

This is a quick thought, prompted by reading about the purported “self-domestication” of bonobos (article link). The idea is that bonobos are the highly-sexed, peace-loving apes that they are because, unlike chimpanzees, they didn’t have to compete with gorillas for food. They lived south of the Congo River, in an area isolated by drought, where gorillas couldn’t survive. Freed of the brutish struggle for existence, they dropped many of the competitive behaviors that chimps display, and became more matriarchal, more prone to negotiate than lash out. In other words, they started acting more like domestic animals. They self-domesticated.

Or so the hypothesis holds. I suspect there are a number of problems with this, starting with reports that wild bonobos don’t act quite the same as captive ones, but whatever. Let’s assume for a moment that this idea is right, that some species “self-domesticate” by becoming more social and cooperative. Let’s also assume that modern humans are one of the self-domesticating species. Perhaps we’re the bonobos to Neanderthal chimps? Except for the inconvenient fact that there were at least two if not four other species of hominids around at that time, the analogy is seductive.

What caught my attention was an idea from Judith Stamps, a professor emeritus at UC Davis, that self-domestication might be favored on islands. That got me thinking, because I’ve had a bit of experience on islands.

Islands have some classic problems: island animals don’t fear humans or introduced predators. Insular plants lack the defensive compounds of their mainland relatives. When mainland animals and plants get to islands, chaos typically ensues, and as a result, island species are disproportionally represented on endangered species lists. The classic explanation is that in the absence of predation, island organisms evolve to stop wasting their resources on defense, and instead pour those resources into living. Or, as I put it, instead of living in the South Central mainland, with the bars on the windows and the guns by the bed, the island species live on the insular West Side, where they compete through finances, conspicuous consumption, and social displays, and investing in financial instruments instead of home defenses.

Now look at these characteristics again. Island animals are tame. Island plants are highly edible, often with bigger leaves and blander fruits. Does this remind you of anything? It should. It sounds like a farm or a garden.

Perhaps domestication is more about turning farms and gardens into islands, and this habitat, as much as selective breeding, selects for the species that can survive on those islands. Yes, of course humans are the primary environmental filter, and species that don’t play well with humans get voted off our islands every time we weed. Yes, we routinely breed and select for organisms with the traits we like. Still, maybe domestication is less about selective breeding, and more about habitat manipulation. When we made habitats for humans through gardening, we created a myriad of islands for evolution to work on.

Perhaps Insularizaion causes self-domestication. Bonobos may have self-domesticated in a forest island on the south side of the Congo River. Modern humans may have self-domesticated on the coast of southwest Africa some 80,000 years ago, when the population geneticists say that our species almost went extinct. Being stuck on a small island of favorable habitat might have helped us evolve more sophisticated social cognition, something that later served us well, when more favorable climates let us spread across the world. Perhaps all episodes of domestication (or self-domestication) happened this way. It’s a testable hypothesis, more or less.

Now, our islands of agriculture have spread across the world, becoming a major biome in their own right, and our defenseless crop species, as tame as any island species, are everywhere. One irony of this situation is that wildlands are more and more becoming islands. We may see self-domestication in some of the remaining wildlife, if our society doesn’t collapse first. This is a big concern among land managers, who are now attempting to maintain connections among reserves, but many urban parks are already isolated. Will park plants and animals lose their defenses? We’ll see.

The other irony is that the sheer expanse of domesticated landscapes now favors the evolution of species that can take advantage of these resources, species we call weeds, pests, and pathogens. Things that don’t need to play well with others in a limited space, because space is no longer so limited. These evolving super-pests are de-domesticating themselves, abetted by our efforts to control them.

We may be in for interesting times ahead, with rewilding farms and self-domesticating parklands. Nice to know that the future will be interesting, in the proverbial sense.



What to do with a drunken sailor? Send him round the world?
February 19, 2012, 1:59 am
Filed under: Real Science Content, science fiction, Speculation

This is too good not to share. I’ve been reading Robb Dunn’s six-part blog series on Civilization, fungi, and alcohol, and they are certainly inspiration.

Before I go further, here are links to
One (A Sip for the Ancestors: The True Story of Civilization’s Stumbling Debt to Beer and Fungus)
Two (Fruit Flies Use Alcohol to Self-Medicate, but Feel Bad about it Afterwards)
Three (Strong Medicine: Drinking Wine and Beer Can Help Save You from Cholera, Montezuma’s Revenge, E. Coli and Ulcers)
Four (By looking carefully, Japanese scientist discovers the secrets of termite balls)
Five (Five Kinds of Fungus Discovered to Be Capable of Farming Animals!)
Six (Exhausted Writer Discovers First Cave Painting of Yeast)

As a jack mycologist, I have a fondness for heartwarming stories about how fungi have domesticated humans to make life easier for them. Oh, wait a minute, how humans use fungi. Right…

Anyway, Dunn’s writing includes an essay about how humans may have domesticated grains not to make bread or gruel, but to make beer. He also writes about how fruit flies self-medicate with alcohol (apparently, the parasitoid wasps growing inside them die from alcohol intoxication faster at alcohol concentrations that only leave the flies moderately impaired, and infected flies preferentially head for the hooch at the first chance they get), and then writes about how humans may do the same thing, at least inadvertently.

We’re venturing into GI illness and cholera here. Hope you weren’t drinking anything non-alcoholic while you’re reading this. If you need a drink, I’ll wait. Ready? Apparently, drinks like tequila, beer, and gin, and less often wine and ethanol, can kill bacteria like the ones that give us cholera, listeriosis, and so forth. With cholera, adding gin to contaminated river water will eventually kill the cholera (note the eventually–it’s not instantaneous), and beer seems to have similar properties. Neat stuff, if you’re trying to understand why some people died in pre-modern cholera epidemics, while others survived. Maybe, like fruit flies, humans feel better when they drink not just because of the alcohol buzz, but because the alcohol has taken out a bunch of pathogens. This is a nice concept, especially considering what some of us ate during college.

At the end of the third section, Dunn postulates that the European Age of Exploration might not have happened without beer, wine, and so forth, because they carried huge supplies of these drinks on board to keep the sailors thirsts quenched. Columbus’ ship may have been half beer by weight, for example.

That’s a fascinating hypothesis. At first glance, it seems plausible. After all, we didn’t have Indians sailing east to colonize Europe, even though the Altantic currents favored them. Maybe it was because they didn’t get drunk enough. Maybe the key to conquering the world is to get on a booze cruise with a bunch of your germy buddies, and load up more beer than weapons or trade goods.

I thought about it some more, and realized that we have the beginnings of a replicated historical experiment here. After all, the Europeans may have been the booziest, but they were scarcely the only long-distance sailors out there. We’ve got the Chinese, the Arabs, and the Polynesians (and to a lesser extent, the Micronesians) all cruising the deep ocean. Muslims allegedly don’t drink (although I do like Shiraz wine, first created in Iran, and alcohol is an Arabic word…), Chinese do drink, but they typically have less alcohol dehydrogenase in their bodies to break down alcohol than do Europeans (not that this stops them), and the Polynesians didn’t brew alcohol at all, although the Micronesians did regularly brew coconut toddy. Then again, the Polynesians weren’t sailing into pestilence ridden cities, they were exploring untouched islands. Hmmm. Who got the furthest in world domination? Back before 2000, I mean. That’s why there may be an experiment here.

Is there a link between the willingness to sail with a lot of alcohol and the ability to colonize the world? I’m not sure, primarily because I don’t know how much alcohol Arabs and Chinese carried on their ships. If those data are available, we’ve got an alternative hypothesis to Guns, Germs, and Steel here. Did Europeans sweep the globe because we were willing to drink more beer than anyone else? I don’t know, but it might just be testable.

Now that we’re becoming a group of effete caffeine addicts, it appears that the rest of the world is catching up with us. I do hope that’s a coincidence.

For the science fiction writers, does that mean that our hypothetical generation ships will only fly with alcohol aboard? Will Buzz Lightyear be more than a cartoon character someday? The possibilities are endless.



Anne McCaffrey and Lynn Margulis, RIP
November 23, 2011, 8:40 pm
Filed under: fall, fantasy, Real Science Content, science fiction

Sad news today. Two grand ladies who had a strong influence on me have passed away. I can’t say that I knew them, although I heard both of them speak.

Anne McCaffrey died at her home in Ireland. She is, of course, known for her Pern novels, and I didn’t realize until I saw her obituary that The White Dragon was the first science fiction novel to make it onto the New York Times bestseller list.

Lynn Margulis, winner of the National Medal of Science, died at her home in Massachusetts. She’s best known for demonstrating that eukaryotic cells derived from serial endosymbiosis, the fusing of several prokaryotic cells to form the organelles of the eukaryote (and yes, I’m keeping it simple). I don’t think she was the first person to consider this idea, but she certainly was the one who demonstrated it and popularized the concept.

A copy of Dragonflight was the first book I ever had autographed, and I still have it. As a child in a house with a cat named Smaug, you can guess that I ran into dragons early, but I was drawing Michael Whelan-style dragons as soon as I saw the cover of The White Dragon in my parents’ hands. I’ve had a fondness for dragons ever since.

As for Dr. Margulis, she and I both went to the same school, albeit decades apart, and her books (particularly The First Four Billion Years, which I read for fun as an undergrad) introduced me to the concept of symbiosis, something which ultimately became the topic of my PhD research.

Oddly enough, the first book I wrote, Scion of the Zodiac, is in part about symbiosis, and in part about dragons. Thinking about it, perhaps I should have dedicated it to the two of them.

The world is a better place from their lives and their work, and they will be missed.



The Interstellar Two-Step

Let’s assume, for the moment, that interstellar travel is possible. Let’s further assume that there’s no magic wand of teleportation or FTL, traveling to another star takes a looong time, and it basically means colonizing your starship (or gaiaspore, if starship is too passe for you). The ship may be Charlie Stross’s hollowed out asteroid, or a comet, or something similarly large, but whatever the ship looks like, the basic idea is that people don’t put their lives on hold for the duration of the trip. Rather, they settle into their ship, and then they (or their distant descendents) settle another world elsewhere.

The two-step is an environmental filter. Many technologies that are ubiquitous on Earth, such as cooking knives or internal combustion engines, are non-starters in free fall (where scissors work better) or in small biospheres (gasoline engines). Consequently, interstellar travelers will abandon quite a lot of Earth’s technology when they live in space. They’ll also certainly invent lots of uses for vacuum and all sorts of high energy particles, but that’s another story.

Anyway, once they’ve made the first step of abandoning Earth tech and its associated culture (no car culture in space), once they get to another planet, they’re faced with a new environment where they have to adapt again. Suddenly they have dependable gravity and a huge biosphere to draw on (or at least, a planet’s worth of resources). In the second step, do they simply adapt spacer culture and technology to meet the challenges of the new place, or do they read through copies of the ancient Wikipedia and start experimenting with, say, gasoline engines again?

There’s a real-life analogy to this process: Polynesia. As the Lapita peoples settled the Pacific, they abandoned things like pottery, weaving, and flaking rock (and possibly bronze metallurgy) as part of their adaptation to living on coral atolls. Once they colonized places like New Zealand, they didn’t spontaneously pick up their ancestor’s technologies, even though they had the resources (such as clay) to do them again. Instead, they adapted their Polynesian tool kits to new surroundings.

There are some subtleties here: for example, Polynesians didn’t just abandon pots because there was no clay on atolls. They were abandoning them before they got to the atolls, because they were switching from cooking over an open fire (where pots are useful) to cooking in an earth oven (where pots are useless). Moreover pots are more fragile than wooden bowls, coconut shells, and gourds. Similarly, they switched from flaking rock edges (on obsidian) to grinding, because grinding works on all sorts of materials, including the giant clam shells used for adze blades on atolls, while flaking just works on glassy rocks. The thing is, adzes work better when they’re ground rather than flaked (whatever they’re made of), the Polynesians also had bamboo (which can be shaped with an adze to make a nice sharp knife), and Easter Islanders figured out how to flake knives on their own in any case. The bottom line is that loss of technology isn’t just about losing the tech, its involves a whole shift to other tools and practices that sometimes makes things superfluous. A society on electric cars won’t be exactly the same as a society built around gasoline cars, because the two vehicles have different strengths and weaknesses.

Getting back to the interstellar two-step, it’s a fun to play as a thought game. If you were leaving Earth for space, what would you abandon? If you were planning on getting your descendents to settle elsewhere, would you have them do: resurrect Earth culture, adapt spacer culture, or both?

Examples of adapting spacer culture might range from using scissors and shears in place of knives, to using air guns instead of gunpowder, to using various cooking techniques that work regardless of gravity, but not gravity-requiring methods such as frying. How about transportation? Art? Agriculture? For example, if they kept goats in space, would you have them bring along cow embryos and the means to grow them to re-establish cattle, or would you rather give them the biotechnology to engineer a giant goat that fulfills most of the cow’s roles in terrestrial agriculture?

What do you think? How would you do the Interstellar Two-Step? I’ll say right off that there’s no right answer. This is a thought game, pure and simple.



Experimenting with Astrology
November 18, 2011, 4:34 am
Filed under: Real Science Content | Tags: ,

Just realized that I should have posted this for Halloween. So instead I suggest using this to start (or end) conversations on Thanksgiving.

Years ago, I came up with a way to objectively test astrology and personal horoscopes. It’s simple, and any experimenter can do it if he or she can find a bunch of willing participants and convince them to spend a few hours rating a bunch of horoscopes. I’ve described my results below, and I encourage other people to try it, as a psych experiment or just for fun.

Experimental Design:

Hypothesis: If astrology is useful, then a person’s horoscope should apply to them more than someone else’s horoscope does. Here, I’m not interested in any purported celestial mechanisms. If a horoscope works as advertised, then a personal horoscope should be more relevant to that person than someone else’s is (or a randomly created horoscope). If this is the case, then it’s worth looking for a mechanism. If the null hypothesis in the next paragraph is right, then there’s no point in looking for a mechanism, is there?

Null hypothesis: subjects will either rate all horoscopes approximately the same, and/or most subjects will find other people’s horoscopes more relevant to their lives than they do their own. I’ll explain why this might be the case lower down.

Method:
1. Find a website that gives out free, nine planet, twelve house horoscopes.
2. Recruit a bunch of experimental subjects. I’d suggest 10, and fewer than five is problematic. Get their birthplace, birth date and birth time information.
3. Compile everyone’s horoscope from the same website. The experimenter should strip out any identifying information (for example, anything that says Libra, Virgo, etc), and the subjects should not see their horoscopes prior to the experiment. Typically horoscopes are printed as a list of paragraph statements, one for each planet and house.
4. If you want, you can even add in randomly generated horoscopes.
5. If you want to make it simpler, you can do one more step. People who were born in the same year tend to have some of the same planets and houses (particularly for the outer planets, which move very slowly). To make it easier for the subjects, you can compile all the paragraphs into one long paper, and have everyone rate every paragraph once. You will have to create a key for which paragraph goes with which horoscope to compile the stats, but this saves on work for the subjects.
6. Have everyone rate EVERY horoscope, every paragraph, on whether that paragraph applies to them or not (I suggest: 1 pt if the paragraph is relevant to the subject’s life, 0 if it’s neutral, -1 if the paragraph does not apply to the subject’s life).

ANALYSIS:
7. Compile every person’s scoring of all horoscope paragraphs. Add up the scores per horoscope.
8. If astrology is true, the prediction is that each person should have scored their own horoscope higher than they scored those of the other participants. The stats for this are a bit more complicated than ranking individual scores, because just by chance, you would expect some people to pick their own horoscopes as the most applicable. Still, it’s not hard, and if the stats look too ugly, simply post how people rated their own and other horoscopes.
9. Collect post-test impressions from the subjects, distribute the results, and have fun talking about it.

When I ran this with 6 subjects with four additional random horoscopes, I got equivocal results (1 person picked their own horoscope, 5 people chose other people’s horoscopes, but with the small sample size, I couldn’t test the hypothesis). I’d love to see other people replicate the test and post their results.

The nice part about this is that it gets around all the tired ideological debates (“it’s not science” vs. “keep an open mind”) and looks at whether printed horoscopes have any perceived relevance to the people who requested them.

What I learned about horoscopes is that, when you read your own horoscope, you tend to focus on the bits that are relevant and ignore the rest. Horoscopes are written to favor this habit: they have a bunch of generally applicable advice mixed very nicely together, much like Forrest Gump’s box of chocolates. However, when you read other people’s horoscopes, what you find is that their horoscopes are also applicable to you. In fact, you may well like someone else’s horoscope better than you like your own. Five of the six people above found that, and one person even preferred a randomly generated horoscope over his own.

Most divination methods work this way: it’s not what is displayed by the cards, planets, coins, whatever, it’s what the person reads into them. This is not necessarily a bad thing, but I think it is better to understand how such a method works, rather than uncritically accept it.

Try it out, and tell me what you think.



Cool, Quiet, and Green: What does sustainability look like?

This one’s inspired by this NPR story, about sustainability.

What does sustainability look like? In The Ghosts of Deep Time, I have one character say that civilization is cool, quiet, and green, and that’s still my thumbnail for a sustainable city. To unpack that a bit:

Cool. Forests are cooler than grasslands, not because they get less sunshine, but because they catch more of that sunlight and do things with it. Scientists can actually determine how stressed a forest is by measuring how hot it is. Efficiency translates into less energy loss, which means less heating.

In cities, we tend to waste a lot of energy, which is why they are hot. Most of the sunshine gets reflected, or absorbed into surfaces that it heats up. Most of our equipment runs hot, which means we have to get rid of that heat too. A sustainable civilization doesn’t waste much energy, so it’s going to be cool.

Quiet goes with cool. Much of the noise of modern civilization is wasted energy, gone to making sound waves instead of useful work. An efficient civilization is going to be quiet as well as cool.

Green. This is both in philosophy and color. Plants can perform a large number of functions, from cleaning water to providing shade and cooling air. Moreover, we humans aren’t so far from our evolutionary roots that we don’ enjoy having plants around, even if our thumbs are scummy black rather than green. Obviously, a sustainable city will be ethically green as well, but from a simple design standpoint, I think it’s difficult to have a sustainable city without having a lot of functional plants around.

Anything else? Or can we do without one of these?